The Gospel of Luke was written for ALL people. As we look at the parables and stories shared, we see that no matter who you are, Jew, Gentile, poor, man, woman, child, diseased and ill, Jesus came with a message for EVERYONE. This message is still very relevant to us today.
Scripture Reading: Luke 6:17-26, Luke 10:25-37, Luke 15:11-32
First of all, I need to fess up that I am NOT an expert on Acts, so we’re going to be heavy on Luke and weaker on Acts. However, we are treating these two books together because they share a common author.
Luke is written to a Greek-speaking audience, most likely educated. Though he was most likely well-to-do himself, the text shows consideration for those who are manual laborers (“workers”), which is notable.
Luke dates from 80-110 CE, and there is reason to believe it was still being edited well into the 2nd century.
While we sometimes think of Luke as more “earthy” in focus (we’ll discuss this later), his command of Greek is still more refined that what we see in Mark. He also omits some lengthy passages that either show the disciples in an overly negative light and/or make Jesus seem too “magical”.
Luke-Acts does not claim a particular author. For a long time, it was believed that Luke (gospel author) was the same Luke who was a companion to Paul (mentioned in some of Paul’s letters). However, scholars point out many contradictions between the Luke-Acts account of Paul’s activities and that given by Paul himself in his own writings. They also point out that Luke-Acts does not accurately reflect Paul’s theology. For that reason, authorship (from an academic standpoint) is unknown.
In our last two podcasts, we discussed that Mark was a source for both Matthew and Luke. Luke is the longest of the four gospels and introduces the most original material, but he still draws heavily from both Mark and from the Q source. (Incidentally, Luke-Acts makes up over a quarter of the New Testament!)
One suggested scripture reading for this podcast is Luke’s “Sermon on the Plain,” this author’s version of what we call the “Sermon on the Mount” in Matthew’s gospel. Other than the assignation of different venue, it is interesting to compare the two for content. What is notable about Luke’s version when compared to Matthew’s version? What might this tell us about Luke’s perspective and his authorial intent?
In a previous podcast, we also talked about Luke’s birth narrative and compared it to Matthew. Do we see any trends in the themes Luke emphasizes compared to those Matthew draws out?
The other two recommended readings for today are two parables that are told only in the gospel according to Luke? Is it surprising that these bedrock stories (The Good Samaritan and The Prodigal Son) appear in only one gospel? What does it say about Luke’s understanding of Jesus that he includes these stories?
As time allows, we can draw out some neat themes in both The Good Samaritan and The Prodigal Son.
We sit down with “Anna” an 18 year old from Generation Z (born 1999-2015, according to Barna research and here) who is open and honest about safety, isolation, anxiety, depression, faith, church and religion for her and her peers.
It is fascinating to hear how teens struggle with feeling safe and the anxiety that comes about because of the lack of feeling secure. We talk about how this has developed over the years. Generation X (born 1965-1983 according to Barna) may have helped contribute to this through our exposure to things such as, the missing persons on our milk cartons as school. “America’s Most Wanted” was a TV show that came out in the late 1980’s hosted by John Walsh whose son was abducted while at a department store, so we became very aware of the safety concerns and the “bad guys” who were out there taking children. Neighborhood Watch groups started popping up, and I remember there were signs that we put in our windows so that children knew where the safe homes were in case we needed a place while walking home from school. We were not afraid of mass shootings, but we still were aware of safety issues at a young age. Could we have manifested this fear into our own children? Think about how we felt after 9/11/01. If you had children then, or even after that tragic event, we are raising our children differently. Couple all of this with Columbine, Sandy Hook and Parkland, and there is no denying why Gen Z is anxious.
This podcast also addresses the fact that Gen Z has been labeled the most isolated. They spend plenty of time alone and in their rooms. We could argue this is no different than any teen in any generation before them. The difference now is they are never alone. There is a phone, computer or video game that allows teens to be connected to anyone in any place in the world. “Anna” suggests that she doesn’t believe she is isolated. However, she does acknowledge the difficulties of having her phone and social media at her fingertips 24/7.
Finally, we ask “Anna” about faith, church and religion. It is very interesting to hear her take on these subjects. While her opinion may not represent all of her peers, she does make some valid points that probably resonates with many.
Hopefully, this podcast will inspire you to reach out to teens or young adults in Gen Z. Ask them the questions and see how they feel about these or even other topics. Remember how important it was for you when you were a teen to have an adult listen to you? Give that chance to another young person. Allow them the opportunity to speak, share and maybe give solutions. Let us know what you learn!
Last week, Time Magazine, selected Greta Thunberg the Swedish teen climate activist as their Person of the Year. Since that announcement, people have been divided (no shocker for our country!) and criticizing the magazine’s decision. I find the banter and debate interesting. I wonder if it has to do with the political divisive topic or is it the fact that she is a teenager?
Let’s take politics out of this for a minute. Whether you agree with the choice, or think she is deserving or not, Greta is the third single female named with this honor. (Other women would be included in “groups” or in a group with men.) So, as far back as 1927, every year but three, men have been named. And now we have a female, and not just any female, but a teenager. This is significant because they have never given a teen the title.
If you live or work with young people, take a few minutes to talk about the impact of Greta’s work. Again, you may not agree with her stance or even that she is deserving, but think about the fact that she is a teenager. We all know, and remember when we were that age, that most teens believe the world resolves around them. So, there is a fine line to walk when engaging in this conversation, but young people need to feel empowered to change their world. Whatever the topic, whatever their passion, they need to know the love and support of the adults in their lives to believe they can do it.
In my vocation, I typically work with “churched” teens and young adults. So, I tend to encourage them to change the way the world sees us as Christians. Break the mold, stand up for what you believe in and let other see what it means to be a follower of Jesus. Or stand up for someone who doesn’t have a voice.
Young people today have an audience. The world does listen. Time Magazine even listens to them! Unlike the teens and young adults who were protesting the Vietnam War, today they have more resources, more money and more technology. They can change their world. Set them free to do just that.
Many teens struggle with the creation story. Once they start learning science and history in school, things no longer add up. We are living in the information age and teenagers have that information at their fingertips. So, it is our job to help them know how to filter all that information to find truths. It is also VITAL for us, as people who live and work with young people, to give them space to explore their thoughts on faith and life. Providing a safe place for teens and young adults to see how faith, science, history and life in general collide. If we don’t clear away time for this, there is a high probability they will walk away from their faith.
So, why not start in the beginning. Below you will find some resources below to help you walk through a small group discussion. Remember to give space for questions and don’t feel you have to have ALL the answers!
Student Learning Outcomes:
Students will understand that there are two creation stories in the Bible
First, acknowledge that there are two creation narratives. They are completely different and demonstrate very different attributes of God. They cannot both have literally happened.
The first narrative is organize and poetic. On each successive day, God calls elements of the created world into order out of the existing chaos. It point us to a God who is organized, calculated, and in control. It is worth noting that this is a story about bringing order out of chaos, not a story about creating the world out of nothing. In this story, male and female are created at the same time, as the culmination of the creative process.
The second narrative is less organized and much less poetic. It jumps from subject to subject and from creative process to creative process. In it, the male human is the very first creative act.
There were many, many creation narratives being told at this time in history. Most of them involved a god (or gods) who created the earth or elements of the earth by slaughtering/conquering other gods. It is notable that in both of the narratives in the Bible, God is portrayed as peaceful, non-violent, and is perfectly capable of being creative without being destructive or threatened by other deities.
What have you learned in school about creation/evolution?
Why did the biblical authors include two creation narratives? Why be confusion? Why not just pick one?
What is valuable and instructive about each of these creation myths?
Are there any dangers in over-literalizing these stories?
What might it mean for us to let go of the notion that these stories happened and start viewing these as stories that happen on an ongoing basis?
Is there anything helpful or empowering about considering that God might be persistent, creative in overcoming obstacles, adaptable, or some of the other qualities we see in these stories?
We have all been hurt one time or another by people (those we love or perfect strangers). Sometimes those that hurt us do it intentionally; other times, it is inadvertently. There are times people hurt us, and they never realize what they have said or done affected us at all. So what do you do? How do you handle hurt that comes from another person? While there are lots of options, ignore, confront, talk through it, move on, hurt them back, your decision has the biggest impact on yourself and your own mental health. As a United Methodist, I am navigating life post-general conference while trying my best to rise about the hurt, move on and find ways to focus on the things that matter most. This podcast addresses the pain that has been felt on all sides. What I have come to realize since general conference is NO ONE is going to “win” no matter the direction our denomination decides to take. Someone (many people) will be hurt. So, I am choosing to start asking God to direct my actions, my path, my decisions in ways that don’t cause pain for someone else. My prayers are not about denominational decisions, my prayers are about people. God, help me see people the way you do, love people the way you do, treat people the way you would. God, help me be more like you, help me make this the most important thing in my life today.
Those of us in the United Methodist church have had a hard couple of weeks. In the last week of February delegates traveled from all over the world to meet in St. Louis for a special session of General Conference to decide the church’s stance on LGBTQ+ ordination and marriage. If you have paid any attention to the news/social media, you know by now that the decision was made to adopt the Traditionalist Plan. While it still has to go to the Judicial Council for review, it has left our church numb, confused, and angry (just to name a few emotions). It does’t matter where you opinion is on this matter, things got ugly, people have been hurt. There are a lot of untruths being thrown around and assumptions being made. So, where does this leave us? It’s difficult being a youth leader in this mess. Some of our teens don’t care and haven’t paid any attention, some of our teens are thinking, “You’re arguing about what?” and some of our teens are so overwhelmed with their own lives that even trying to breech this with them would put them over the edge. And then there are the LGBTQ+ teens that we are trying to reach…
This podcast is an open and honest conversation by veteran youth leaders who are struggling together to move forward. We all come from different perspectives and serve in different areas. What we know for sure is, we love Jesus, and we love young people. And sometimes, that is enough.
In this podcast, we talk about our own calling, and how to incorporate the terminology and understanding into our young people’s ministries. I believe God has a purpose for each one of us. Our job is to search for that purpose. This includes our profession, but also just our daily lives, “What is it I need to do today for God?” The more we talk about this with teens, the more they will understand that God does care about us, our lives and our decisions. Figuring out the future is probably on of the most stressful decisions for many teens, but youth leaders can help! Give them space to explore, connect them with mentors who can help, and pray for discernment for them. Allow them time to dream and search for God’s purpose in their lives. Also, be sure to share your journey. I’m not sure any of us knew what we wanted to do at 18 years old!? Help them understand most of us have been there, and are still figuring it out! If they do feel a call to ministry, direct them to your pastor or District Superintendent (if you are United Methodist). What are some of the things you have done to help students explore their call?