The past year has been challenging to say the least. The Covid-19 pandemic has changed our lives and our ministries, but we have also learned some lessons about what is truly important in youth ministry. Many of us are looking towards a relaunch of our youth ministry, because we cannot just go back to doing what we have always done. Leaders from Holston, East Ohio and South Carolina Annual Conferences have come together to create a coaching program to help youth leaders rethink, refocus, reimagine and relaunch ministries. The cohort is set up to include four group coaching sessions and in between the group meetings there will also be individual coaching sessions. This podcast shares some insight into our thoughts on reframing ministry post pandemic as we discuss rethinking, refocusing, reimagining and relaunching ministry.
Please fill out this form if you are interested in joining a cohort:
On the anniversary of the day our world began to shut down, I invited some of my crew to talk about what we have learned, how we survived and who we have become during this past year. We also begin the discussion about moving forward. The other lesson we share in this podcast is the importance of finding your “crew” to journey with you. No matter your profession, we have all been called. You crew shares in the call and supports you through it. Find your crew! It makes things like a pandemic way easier!
This book emerged during a time we were all reeling and trying to find our grounding in ministry. There are 26 chapters written by 26 different authors that cover everything from historical and theological encouragement to issues to think about, missteps and learning and what we are trying. Here are some of the words that inspired me and some of my thoughts and reactions. I have also included a few of our Regional Coordinators’ reviews.
On page 29, Dr. Andrew Root writes, “At this time, Youth ministry needs to be exposing young people to stories of people in their church communities who have found God in moments of long and loss, of hope and hardship.” This is a perfect example of a way to create community between our young people and older congregational members. Why not invite these members to share these stories either on a live Zoom or recorded to share with your teen/young adult small groups? How can you do this very thing in your groups? What ideas do you have to create community and connection between generations?
“Loneliness & Human Connection” is the title for Chapter 3 written by Crystal Chiang. This is a vital topic. While Generations Z and Millenials continue to isolate themselves from face to face interactions, this pandemic has only amplyfied this problem. Chiang says that youth leaders need to reimagine how, when, where and why teenagers gather. (p. 34) We know that teens gather in places where there are others teens, this isn’t anything new. However, how can we create places and spaces for these gatherings given our current climate?
Sam Halverson, in Chapter 5, talks about teens as the treasures of our churches. He says, “[W]hen we refuse to use our young people, we miss out on enjoying the investment.” (43) Online worship is a perfect time to invite teens and young adults to become involved. Something as simple as recording themselves readhing scripture, sharing their gift of music or sharing their stories and all be incorporated into the online worship experience. Don’t miss this opportunity to engage them in the life of the church, even now during this pandemic. How are you giving teens/young adults opportunities to serve?
Chapters 8-14 make up a section of the book titled, “Missteps and Learning.” These authors remind us to give ourselves grace as we begin to navigate ministry during this unprecedented time. In fact, one of my favorite quotes comes from Kevin Libick on page 61, “Don’t focus on what you can’t do, focus on what you can do.” It is important for us to redefine success based on our values, on input not output. Celebrate all students, not just those who are showing up. Focus lesson production and more on connection. The one complaint I received constantly was the lack of time students had for church. Now they have more time, but we can’t be physically together the way we are used to. But there is no reason you can’t connect. How will you change the way you define success in ministry?
The final chapters share some great ministry ideas that have worked for some. Everything from a Late-Night Talk Show to a Virtual School Study Hall and rethinking Confirmation. All these ideas motivate us to rethink ministry in our own context. What have you tried that has worked, even for a short while? Are there other attempts that didn’t work?
Mark Oestreicher’s book has come at an important time as we are all searching for ways to continue youth ministry during this disruption. It is a quick read with several different voices that inspires us to move forward in new ways to spread the gospel message of love and grace to our teens while creating community.
BookReviews: (From Regional Coordinators. 1-5 pizza slices, 5 being the highest.)
🍕🍕🍕🍕”This book is such a timely, relevant resource that is so needed in what is surely a season of disruption! Loved the great, practical advice, stemming from both losses and wins, coming from youth leaders who have been serving in this season and know the struggle.” Chasity Opphile, Regional Coordinator
🍕🍕🍕🍕”Full of practical steps,Youth Ministry in the Season of Disruption includes a slew of ideas that will both encourage and inspire any youth leader as they face the continued uncertainty of ministering to teens in the covid age. More importantly, this book reminds any leader that they are not alone in their pursuit of hope, navigating with care the frustration and lament wrought by a global pandemic. General Editor Mark Oestreicher assembles a variety of unique voices who provide innovative insight and timely truth. It’s a breath of fresh air that just might assist in the needed transformation of student ministry in the 21st century.” Tim Beck, Regional Coordinator
***Disclaimer…I do not intend for this post to be politically charged or meant to support any political biases***
Given the recent madness and violence in our country, I do not believe that it is ironic that this is the Week of Prayer for Christian Unity and that the Inauguration falls in the same week. As I have watched in horror the videos of everything that happened in Washington DC on January 6th, and all the social media rampage in the aftermath, I couldn’t help but wonder how our political afflictions gained priority over our Christian call.
I realize that because of our faith convictions, we tend to support one political party or candidate over another; however, how in the world, brothers and sisters, have we got to this place in our country? The amount of hate spewed at one another at one another on social media is appalling. We have allowed those platforms to be a place of hate for our fellow Christians for the whole world to see. How is this being a witness for Christ?
As we also celebrate the life of Dr. Martin Luther King today, and his message of unity, be inspired by this quote from him. “We have before us the glorious opportunity to inject a new dimension of love into the veins of our civilization.” While he was addressing the importance of unity between races and ethnicities, I suggest that we also use his words to motivate us to seek Christian Unity no matter where our differences lay.
Let’s focus on some scripture to pull us back together. After all, we are on the same team and need to work TOGETHER to further the kingdom of God because we have been called by God, no matter your gender, race, ethnicity, or political affiliation, we are ALL CALLED. If you lead, live or work with teens or young adults, you can use this as a time of devotion with them or allow it to be a conversation starter. They are watching and learning from the adults around them, may we be a positive example for this generation.
What are some ways we can do this? Especially now we we can not always be with people physically?
What are some ways to handle a situation with someone when we don’t agree with them?
What are some ways that God has called you to spread “fruit”?
How has politics and faith intersected in your life? Has your faith shaped your political views?
This week is Christian Unity Week, how can we become a part of unifying Christians? Is it too big of a chasm for us to do anything about repairing?
Since this is MLK Day, what do you know about his work that helped to unify people/Christians?
Prayer: (Modified for young people from the link below)
God of love, Jesus told us that you did not chose me, but I chose you. You pursue us, and invite us into a friendship with you. Show is how we can deepen this friendship with you so that our lives may be more complete.
God of live, you call us to be light in this world of darkness and to welcome those around us as gifts of your grace. May your loving gaze, which rests on every single person, open our eyes to loving one another just as we are.
God who gather, you weave us together as one vine in your son Jesus. May your loving Spirit move in us, no matter where we are or who is with us. Grant that we can come together in joy to praise your name.
God of one vineyard, call us to act in your love in all we do and say.
Touched by your goodness, grant us the ability to be the reflection of that love in our homes, schools, work places, and on social media. Use us to pave the way for bridging rivalries and overcoming tensions in our world.
Spend some time in silent prayer. Allow God’s grace to fill you as you rest in Him.
Kathy Dickriede and Jason Hockran, two people I admire, join us this week on our podcast talking about their experiences in the mission field. They share their calls, passions and their personal stories of why mission work is important to them. Kathy talks about stepping out into the mission field is a risk-taking experience. In fact, she says, that we take risks right now, during this pandemic, by going out to eat or to the store. What would it look like to also take a risk to help others, even in this time of pandemic? They both reference their call to be in mission. Jason even refers to finding your identity in God through mission work. What a beautiful thought! If you have gone on a mission trip, or helped in your own community, you do walk away with a renewed sense of who you are and who God is. We also talk about the careful balance between helping without hurting, and the importance of preparing and debriefing, especially when taking young people out to do mission work.
Kathy references Micah 6:8:
He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly[a] with your God.
I think it is important for us to ask ourselves, even in the midst of uncertain times, how is God calling me to act justly, love mercy and walk humbly? We may not be able to be physically together, but we can still serve others. Have you found ways to do this? It is easy to hunker down, in our homes, and forget that there are people, maybe on our own streets, that we can serve in some capacity. Advent is an excellent time to live this.
Be sure to think about how you will serve after post-pandemic. Below are some informational links you can look at to be inspired. After all, it is important that we each leave the world better than we find it.
Until next time friends, be well!
I reference a mission trip I went on with teens to West Virginia, that was Bramwell.
We can’t tell the future, but we do know that we are not “going back to normal” once we are on the other side of this pandemic. A few youth leaders talk about what they see as the future of Youth Ministry, post pandemic. The key to all ministry is relationships. This was true pre-pandemic and it will hold true post-pandemic. As we move through this time of social distancing, be creative on creating community and keep an open mind on the definition of “community.” It is time youth leaders focus on relationships and discipleship and less on programs. We know that we can become “zoomed out.” Our students, after a long day on the computer for school, don’t want to be back on in the evening for youth group. This is difficult and requires us to be creative. This creativity is what needs to carry us into our time post-pandemic. Whatever you decide, leaders, do not simply think you are going to go back to what you were doing before. We are all changed people from our experiences from this pandemic; therefore, there will be a new norm. Our lives will be different and ministry will be changed.
This week we had a special opportunity to talk with a teacher from the I Promise School. Kay Low shares her experience at the school, but also her passion for the calling God placed on her life to be an educator. We also toss around ideas about how we can support and love on teachers especially this fall as they navigate their classrooms during this pandemic. Take a listen, then take action to reach out to an educator! Be inspired!
Over the years with technology evolving, many businesses have lost opportunities because they continued with what they know and never took chances with new technology.
If you are an American, you have probably eaten a Twinkie in your lifetime. Twinkies were in my lunchbox growing up most days. But I don’t remember the last time I ate one in adulthood.
Twinkies were invented in 1930 by James Dewar in Illinois. From the beginning, they were a big hit. The first cream center was banana flavored, but due to a shortage of bananas in WWII, they switched to vanilla. Early on, there was an issue with shelf life, since Twinkies were made fresh out of eggs, milk and butter, grocers could only keep them for 2 days. So, Dewar changed the recipe. Even though urban legend says that Twinkies can out live a nuclear disaster, the company says they have a 25 day shelf live.
Twinkies did well through the years, hitting lunch boxes everywhere. Until around 2004. Sales were down considerably. In that year the company, Interstate Bakeries, filed Chapter 11 protection. Why did the popularity for Twinkies fail? Who knows, but my guess is the brand had a bad rap as an unhealthy snack. As the rise in more natural, organic food started to take shape, kids were no longer seeing the sweet treat at lunch! The trend for more healthy snacks took Twinkie’s place.
In 2009 Interstate Bakery emerged and renamed itself Hostess Brands. Then in 2012 the company laid off 8,500 employees and closed plants. Twinkies were no longer available in the US.
In 2013 Twinkies was bought by Apollo Global Management and Metropoulos and Company. Apollo sold their portion to Hostess and so now, Twinkie is being run by Darin Metropoulos who happens to be in his thirties. They tweaked the recipe, cutting some of the calories and making them slightly smaller. They hired back 1,200 employees.
So, why is the story about Twinkies so important? I think there is a lot that we as church leaders can learn from this sweet treat.
Twinkies changed the recipe early on when the resources (bananas) were not available and to increase the shelf life. In the church, we need to be sure that we don’t continue to try to “produce” the same “product” when our resources change. Of course our “product” is the Gospel, and that message stays the same, however, they way it is distributed needs to constantly be updated, depending on your community and resources. NEVER stop evaluating!
Twinkies demise started in the 80’s when healthy lifestyles became important. Our church numbers also started to decline in the 80’s. Somehow, we think if we just went back to what we were doing “back in the good ol’ days,” it will fix everything. NOT TRUE. We have a whole new generation of people with expectations, needs and different lives. Yes, we still need Jesus! But we are seeking more authentic relationships and more personal interactions all while obtaining information via social media and the internet. Times of changed, so should the way we “do” church.
It took a Millennial to buy Twinkies and redevelop a business model. Most of us over the age of 40 think differently than those younger. Neither is right or wrong, just different. It is time that we, The Church, allow those who are younger to sit at the table where major decisions are made, and listen to our younger brothers and sisters. We can not move our Church into the future until we understand the needs of those who are going to carry the torch.
I think we all can agree, we want nothing more than to have our churches around for our children, grandchildren and many more generations to grown in their faith. However, the time has come to change up the recipe. How? I don’t have that answer, but I implore you to ask a young person. Discuss and dream about it together, maybe over coffee and a Twinkie!
In order to understand racism today, we need to review the history as it has lead us to this point. Below you will find a few helpful links and other resources to help individuals who want to educated themselves and who are leading others. Be sure you listen to the podcast as well for more thoughts and information.
Mary Turner was mentioned in the podcast. Be sure you take time to learn about her as well as other African Americans whose lives have been taken senselessly.
The year 1619 was referenced. This is the year that the first enslaved Africans were brought to North America. Here is a resource to learn more.
Another important point made in the podcast is around the theology of Imago Dei, made in the image of God. It is hard to understand racism if as Christians we believe that EVERYONE is made in the image of God. This is a great way to begin a small group talk on the subject of racism.
We also talk of the merger that happened in 1968 to form the United Methodist Church. You can find out more information here and see the impact that had on the church and on the black communities.
A couple of resources to understand the United Methodist Church’s stand on racism can be found through our Social Principles.
There are six questions that are helpful to guide your conversation:
Who have you talked to/shared this information with?
How have you stepped out of your “comfort zone” to hear from/learn from the affected demographic?
What have you read or learned to increase your knowledge of the subject? What does the Bible say?
How have you invested (time and money) in addressing this issue/topic?
Have you identified policy (in the UMC and in government) that needs to change and considered impact and history?
People have been obsessed with the end times pretty much since Jesus left this earth. Every generation has thought they were living in the “end times,” including this very moment. This blog/podcast addresses this topic head-on. Take a listen and dive a little deeper with us.
The book of Revelation belongs to the literary genre of apocalypse. It was a known genre at this time and is not the only example we have of apocalyptic writing.
Revelation was controversial even as the biblical canon was being developed. It was one of the last books to be accepted into the bible and some parts of the Eastern Christian Church still do not accept it.
Eschatology is a big word for the way we think about the “end times” or the end of life as we know it. The book of Revelation has been used to frame Christian eschatology (or expectations about how this world will end). However, understood as a work of the apocalyptic genre, it may not be reasonable to read it as predictive of the future. Rather, it tells a story about how people imagined a future in which God finally cleaned up the world and punished those who had caused them so much suffering.
A big chunk of Revelation tells a rather wacky story about beasts, trumpets, scrolls, angels, plagues, death and destruction on a massive scale. There is also a large portion that is quite beautiful in its description of a hoped-for future in which all nations and peoples join together in worship (ie. Rev. 7).
Can you think of ideas you have about the “end times” or things you have heard that might come from the book of Revelation? (mark of the beast, 666, rapture, 1000 year tribulation, etc) How do you respond to those ideas?
Revelation 14 describes a scene in which a figure like the Son of Man swings his sickle and “reaps the harvest” of the earth such that the blood runs as high as a horse’s bridle for a distance of 200 miles. This is death on a massive scale, arguably at the hand of Jesus… or a figure who is reminiscent of Jesus. What do we make of this?
Revelation 17 talks about the “great whore” named Babylon. Can you theorize as to who or what this metaphor might have meant to people at the time Revelation was written? Does that give us any clues as to the meaning or significance of the book in general?
Revelation 21 paints a beautiful picture, often read at funerals. How does that contrast with some of the earlier passages in our reading for this podcast, and what do we make of that contrast?
There is interesting food for discussion about the way we use scripture out of context sometimes. For example, a famous worship song of the 1990’s borrows text from Revelation 7. Does it change the meaning of a worship song to recognize that it comes from such a difficult and controversial part of scripture?
There was a book series called “Left Behind” that was popular in the early 2000’s. (There were also movies of the same title.) The series presented some very literal renderings of ideas that are presented in Revelation. The central tenet of the book was that, at some point, all the “genuine” Christians in the world will be raptured (taken up/away to somewhere else), and everyone else will be “left behind” to deal with tribulation. Is this thinking helpful or harmful? Why?
How does our eschatology shape the way we live and make decisions? Is there any danger in an eschatology that believes God will eventually come and “fix” everything for us? Is there any other way to imagine a hopeful eschatological future?