Learn from Twinkies!

Over the years with technology evolving, many businesses have lost opportunities because they continued with what they know and never took chances with new technology.

If you are an American, you have probably eaten a Twinkie in your lifetime. Twinkies were in my lunchbox growing up most days. But I don’t remember the last time I ate one in adulthood.

Twinkies were invented in 1930 by James Dewar in Illinois.  From the beginning, they were a big hit.  The first cream center was banana flavored, but due to a shortage of bananas in WWII, they switched to vanilla.  Early on, there was an issue with shelf life, since Twinkies were made fresh out of eggs, milk and butter, grocers could only keep them for 2 days.  So, Dewar changed the recipe.  Even though urban legend says that Twinkies can out live a nuclear disaster, the company says they have a 25 day shelf live. 

Twinkies did well through the years, hitting lunch boxes everywhere. Until around 2004.  Sales were down considerably.  In that year the company, Interstate Bakeries, filed Chapter 11 protection. Why did the popularity for Twinkies fail? Who knows, but my guess is the brand had a bad rap as an unhealthy snack. As the rise in more natural, organic food started to take shape, kids were no longer seeing the sweet treat at lunch! The trend for more healthy snacks took Twinkie’s place.

In 2009 Interstate Bakery emerged and renamed itself Hostess Brands. Then in 2012 the company laid off 8,500 employees and closed plants. Twinkies were no longer available in the US.

In 2013 Twinkies was bought by Apollo Global Management and Metropoulos and Company.  Apollo sold their portion to Hostess and so now, Twinkie is being run by Darin Metropoulos who happens to be in his thirties. They tweaked the recipe, cutting some of the calories and making them slightly smaller.  They hired back 1,200 employees. 

So, why is the story about Twinkies so important? I think there is a lot that we as church leaders can learn from this sweet treat.

  1. Twinkies changed the recipe early on when the resources (bananas) were not available and to increase the shelf life. In the church, we need to be sure that we don’t continue to try to “produce” the same “product” when our resources change. Of course our “product” is the Gospel, and that message stays the same, however, they way it is distributed needs to constantly be updated, depending on your community and resources. NEVER stop evaluating!
  2. Twinkies demise started in the 80’s when healthy lifestyles became important. Our church numbers also started to decline in the 80’s. Somehow, we think if we just went back to what we were doing “back in the good ol’ days,” it will fix everything. NOT TRUE. We have a whole new generation of people with expectations, needs and different lives. Yes, we still need Jesus! But we are seeking more authentic relationships and more personal interactions all while obtaining information via social media and the internet. Times of changed, so should the way we “do” church.
  3. It took a Millennial to buy Twinkies and redevelop a business model. Most of us over the age of 40 think differently than those younger. Neither is right or wrong, just different. It is time that we, The Church, allow those who are younger to sit at the table where major decisions are made, and listen to our younger brothers and sisters. We can not move our Church into the future until we understand the needs of those who are going to carry the torch.

I think we all can agree, we want nothing more than to have our churches around for our children, grandchildren and many more generations to grown in their faith. However, the time has come to change up the recipe. How? I don’t have that answer, but I implore you to ask a young person. Discuss and dream about it together, maybe over coffee and a Twinkie!

Revelation

People have been obsessed with the end times pretty much since Jesus left this earth. Every generation has thought they were living in the “end times,” including this very moment. This blog/podcast addresses this topic head-on. Take a listen and dive a little deeper with us. 

Scripture Readings:

  • Revelation 7:9-12
  • Revelation 14:14-20
  • Revelation 17:1-6
  • Revelation 21:1-4

Teaching Points:

  • The book of Revelation belongs to the literary genre of apocalypse. It was a known genre at this time and is not the only example we have of apocalyptic writing.
  • Revelation was controversial even as the biblical canon was being developed. It was one of the last books to be accepted into the bible and some parts of the Eastern Christian Church still do not accept it.
  • Eschatology is a big word for the way we think about the “end times” or the end of life as we know it. The book of Revelation has been used to frame Christian eschatology (or expectations about how this world will end). However, understood as a work of the apocalyptic genre, it may not be reasonable to read it as predictive of the future. Rather, it tells a story about how people imagined a future in which God finally cleaned up the world and punished those who had caused them so much suffering.
  • A big chunk of Revelation tells a rather wacky story about beasts, trumpets, scrolls, angels, plagues, death and destruction on a massive scale. There is also a large portion that is quite beautiful in its description of a hoped-for future in which all nations and peoples join together in worship (ie. Rev. 7).

Discussion Questions:

  • Can you think of ideas you have about the “end times” or things you have heard that might come from the book of Revelation? (mark of the beast, 666, rapture, 1000 year tribulation, etc) How do you respond to those ideas?
  • Revelation 14 describes a scene in which a figure like the Son of Man swings his sickle and “reaps the harvest” of the earth such that the blood runs as high as a horse’s bridle for a distance of 200 miles. This is death on a massive scale, arguably at the hand of Jesus… or a figure who is reminiscent of Jesus. What do we make of this?
  • Revelation 17 talks about the “great whore” named Babylon. Can you theorize as to who or what this metaphor might have meant to people at the time Revelation was written? Does that give us any clues as to the meaning or significance of the book in general?
  • Revelation 21 paints a beautiful picture, often read at funerals. How does that contrast with some of the earlier passages in our reading for this podcast, and what do we make of that contrast?
  • There is interesting food for discussion about the way we use scripture out of context sometimes. For example, a famous worship song of the 1990’s borrows text from Revelation 7. Does it change the meaning of a worship song to recognize that it comes from such a difficult and controversial part of scripture?
  • There was a book series called “Left Behind” that was popular in the early 2000’s. (There were also movies of the same title.) The series presented some very literal renderings of ideas that are presented in Revelation. The central tenet of the book was that, at some point, all the “genuine” Christians in the world will be raptured (taken up/away to somewhere else), and everyone else will be “left behind” to deal with tribulation. Is this thinking helpful or harmful? Why?
  • How does our eschatology shape the way we live and make decisions? Is there any danger in an eschatology that believes God will eventually come and “fix” everything for us? Is there any other way to imagine a hopeful eschatological future?

Podcast

Practically_Honest_Bible_Series_Ep_32

Image by annamaria anderson from Pixabay

Celebrities and Religion

There is a new trend. Well, there are several new trends. Maybe the biggest right now is the app Tik Tok, but that’s not what we are talking about today. Today, let’s look at the trend with celebrities who are turning their lives to Jesus. Jordan Nations wrote an article titled, “Bieber. Chance. Kanye. Selena-and the movement Christians are missing”. I found the article interesting and a little thought provoking. The idea the maybe we have been a little too critical or ignored the fact that these performers, maybe because they are famous, are publicly talking about their faith.

My first thoughts always go to, “How are young people being affected by this?” (Listen to our podcast as we talk with a teenager about the article.) I hope that this isn’t just the next trend, but something that will be deep rooted. As the statics show (https://www.pewforum.org/2019/10/17/in-u-s-decline-of-christianity-continues-at-rapid-pace/) Christianity continues at a decline each year in this country. We all know that “influencers” are starting to impact our young people from the clothes they wear to the music they listen to. So, we can only hope that if Justin Bieber or Kanye bring the “cool factor” to Christianity maybe it will be enough to spark some curiosity in a teen to explore church? Check out this post from Justin back in September. https://www1.cbn.com/cbnnews/entertainment/2019/september/justin-bieber-opens-up-about-how-the-love-of-christ-led-him-through-heavy-drug-abuse-anxiety

It’s quite clear that now more than ever, young people may claim to be religious, but they are not all attending our churches. So, being conscience of what is trending, and what these celebrities are saying and doing is important if we want to reach young people. It’s a great discussion starter. And like Nations says in his article, don’t be so quick to criticize, but celebrate lives being changed! And may we all get to be a part of something similar, and be influencers in our own right with our non-famous friends!

p.s. If you listen to the podcast, we talk about Kanye’s $250 sweatshirt. This price does include a pre-sale ticket to an event! 😉

In the Beginning…

Many teens struggle with the creation story.  Once they start learning science and  history in school, things no longer add up. We are living in the information age and teenagers have that information at their fingertips. So, it is our job to help them know how to filter all that information to find truths. It is also VITAL for us, as people who live and work with young people, to give them space to explore their thoughts on faith and life. Providing a safe place for teens and young adults to see how faith, science, history and life in general collide. If we don’t clear away time for this, there is a high probability they will walk away from their faith.

So, why not start in the beginning. Below you will find some resources below to help you walk through a small group discussion. Remember to give space for questions and don’t feel you have to have ALL the answers!

Student Learning Outcomes:

  • Students will understand that there are two creation stories in the Bible
  • Students will learn the value of both stories

Scripture Readings: Genesis 1:1-2:3; Genesis 2:4-25

Teaching Points

  • First, acknowledge that there are two creation narratives. They are completely different and demonstrate very different attributes of God. They cannot both have literally happened.
  • The first narrative is organize and poetic. On each successive day, God calls elements of the created world into order out of the existing chaos. It point us to a God who is organized, calculated, and in control. It is worth noting that this is a story about bringing order out of chaos, not a story about creating the world out of nothing. In this story, male and female are created at the same time, as the culmination of the creative process.
  • The second narrative is less organized and much less poetic. It jumps from subject to subject and from creative process to creative process. In it, the male human is the very first creative act.
  • There were many, many creation narratives being told at this time in history. Most of them involved a god (or gods) who created the earth or elements of the earth by slaughtering/conquering other gods. It is notable that in both of the narratives in the Bible, God is portrayed as peaceful, non-violent, and is perfectly capable of being creative without being destructive or threatened by other deities.

Discussion Questions:

  • What have you learned in school about creation/evolution?
  • Why did the biblical authors include two creation narratives? Why be confusion? Why not just pick one?
  • What is valuable and instructive about each of these creation myths?
  • Are there any dangers in over-literalizing these stories?
  • What might it mean for us to let go of the notion that these stories happened and start viewing these as stories that happen on an ongoing basis?
  • Is there anything helpful or empowering about considering that God might be persistent, creative in overcoming obstacles, adaptable, or some of the other qualities we see in these stories?

Resources:

 

 

 

 

What the what?!

How often do you give teens or young adults the opportunity to ask the really hard questions? I mean the really hard questions about faith/the Bible. We are about to embark on a study this school year that will help you, especially those youth leaders, like myself, who have not been to seminary, dive into a Bible study that will allow the Bible stories teens learn as children to collide with the knowledge they gain in middle and high school.

We MUST give them a safe place to explore and ask questions now before they leave us. So often we see young people leaving high school and leaving their faith. I believe there are several reasons for this fleeing, but one excuse is that they never make faith their own. The church does not give them the opportunity to grapple with their faith and really question it. Teens so often are afraid they are going to hurt our feelings if they question us, so they just go along to make the adults around them happy, giving us all the canned answers to our questions.

Throughout the school year, I will be teaching a high school Sunday school class along the way, they will be my “field study group” as we develop questions. There will be podcasts for you to listen to and/or to share with your group and this blog will give you questions to ask. It doesn’t matter if you are a youth leader, Sunday school teacher, small group leader, or young adult, we hope that this study will help you navigate through the Bible in a new and exciting way, and in the end, we pray that it will help you draw nearer to God and strengthen your faith. If you chose, these studies can all be done one after another, or pick and choose the ones that fit into other studies you are doing.

Here is how I recommend you begin week one with your group:

Start with expectations during the study of the group. What are the expectations of the students/teens of one another and of the leader? What are your expectations as the leader?

How would you describe the Bible to a non-believing friend?

Establish it wasn’t meant to be a science or history book.

Look at 2 Timothy 3:16-17. Ask the following questions:

  • When Paul wrote this, what did he mean by “ALL” scripture? (OT, the gospels were not considered scripture yet.
  • What does it mean to be “inspired” by God? Has God ever inspired you? Has the Bible?
  • The Greek word “theopneustos” is being used here and translates to “inspired by God.” See if students can guess the meaning of this compound word: “theo” (God) and “pneu” (to breathe out).
    • Interesting that scholars think Paul made this word up because it is not found anywhere prior to Paul using it here. What are some words that have been made up in our language in the last 5 years? Why are new words made up?
  • When else have we read in the Bible about God breathing? (Gen 2)
    • We are going to get to this story next week, but why is God’s breath talked about in Genesis? (God breathing life into man.)
    • How is God breathing life into man similar to God breathing into the authors of scripture?
    • What about His breath actually breathing into scripture?
    • Is scripture alive? (You want them to get to a place where they see that it is alive and relevant in our lives today.)

What Biblical stories did you learn as a child that now you think, “What the what”?  -start a list-

Ask if anyone can (or maybe see if they can work in groups) write out a Biblical timeline (this only works if you students have grown up in the church).

There are plenty of resources available, but I have found Making Sense of the Bible by Adam Hamilton helpful and the basis for this lesson.

Let’s start this journey together with our young people. You don’t have to have all the answers or agree with everything we discuss in the podcast/blog. The important point is to just open up the discuss and allow teens the opportunity to ask questions and make their faith their own.

Building Relationships with College Students

This week we are talking about now that college students are home, what do we do with them? You might think that since they grew up in your church, they should be comfortable coming back in the summer. But you would be surprised. They have grown, and developed and may not feel like they will be accepted into our congregations again. Even as parents, our own young adults come home and may not think the same way as we do anymore. So, what now? This Podcast addresses these things. It is important for us to start treating young adults as ADULTS, and allow them some brave space to ask hard questions and challenge our way of thinking. Be sure you ask more questions than lecturing them. Share why you believe/feel the way you do rather than demanding them to think the same way. Take them out for coffee, to lunch or on a hike. Engage them in conversation and ask them what they have learned, what questions they have, their passions and what fears they may face. It’s really simple actually. What are you going to do to reach out to a college student this summer? Don’t ignore them!

Reaching College Age Students

Summer is here and so are our college students! What are you doing to interact with them in your faith community? We always think it needs to be a blown out program, but ministry with college age students can be simple and meaningful all at the same time. We talk about this very thing today in this podcast. I am excited to have Rev. Laura White, a lead pastor at a church in Ashland, Rev. Kyle Woodrow, the chaplain at Mount Union University, Char Messenger, Regional Coordinator and Director of Discipleship at a church in Canton all with us to talk about how they have connect with college age students in their contexts. I hope this will inspire you to find some way this summer to reconnect or begin a relationship with a young adult in your community. This is the first podcast in a series we are doing about reaching this age group, be sure to check out more to come!

We are all welcoming…but not affirming

We are Christians, of course we are nice to everyone! There are few members of our congregations who would say that they are not welcoming and nice to ALL people who want to come to “our” church. The kids in our youth groups would say the exact same thing because that’s how we raised them. That is…until someone who isn’t like us walks through our doors. That “someone” could be of another ethnicity, another race, another socioeconomic background, another sexual orientation, then we may be welcoming, but only to an extent. Let’s be honest. Anyone different than us is welcome to come to “our” church, and we will even allow them to become a member(after all, it could mean more money in the plate each week to help us pay the electricity bill), but when they start wanting to join committees or lead our children,  or join our Sunday school, that is where we draw the line. You see, it is time that we realize that just being nice sometimes isn’t enough. After all, Jesus went above and beyond just being nice. He had conversations, He sat down and ate with those who others dismissed. Even some of His inner circle of disciples could be seen as “less than.” So, let’s dig deep and really evaluate the difference between being welcoming and affirming. This podcast is an honest conversation on just that and what it means in our churches/youth groups. For more information on the Trevor Project 

Info about United Methodist Church’s advocacy for justice is here.