The past year has been challenging to say the least. The Covid-19 pandemic has changed our lives and our ministries, but we have also learned some lessons about what is truly important in youth ministry. Many of us are looking towards a relaunch of our youth ministry, because we cannot just go back to doing what we have always done. Leaders from Holston, East Ohio and South Carolina Annual Conferences have come together to create a coaching program to help youth leaders rethink, refocus, reimagine and relaunch ministries. The cohort is set up to include four group coaching sessions and in between the group meetings there will also be individual coaching sessions. This podcast shares some insight into our thoughts on reframing ministry post pandemic as we discuss rethinking, refocusing, reimagining and relaunching ministry.
Please fill out this form if you are interested in joining a cohort:
This book emerged during a time we were all reeling and trying to find our grounding in ministry. There are 26 chapters written by 26 different authors that cover everything from historical and theological encouragement to issues to think about, missteps and learning and what we are trying. Here are some of the words that inspired me and some of my thoughts and reactions. I have also included a few of our Regional Coordinators’ reviews.
On page 29, Dr. Andrew Root writes, “At this time, Youth ministry needs to be exposing young people to stories of people in their church communities who have found God in moments of long and loss, of hope and hardship.” This is a perfect example of a way to create community between our young people and older congregational members. Why not invite these members to share these stories either on a live Zoom or recorded to share with your teen/young adult small groups? How can you do this very thing in your groups? What ideas do you have to create community and connection between generations?
“Loneliness & Human Connection” is the title for Chapter 3 written by Crystal Chiang. This is a vital topic. While Generations Z and Millenials continue to isolate themselves from face to face interactions, this pandemic has only amplyfied this problem. Chiang says that youth leaders need to reimagine how, when, where and why teenagers gather. (p. 34) We know that teens gather in places where there are others teens, this isn’t anything new. However, how can we create places and spaces for these gatherings given our current climate?
Sam Halverson, in Chapter 5, talks about teens as the treasures of our churches. He says, “[W]hen we refuse to use our young people, we miss out on enjoying the investment.” (43) Online worship is a perfect time to invite teens and young adults to become involved. Something as simple as recording themselves readhing scripture, sharing their gift of music or sharing their stories and all be incorporated into the online worship experience. Don’t miss this opportunity to engage them in the life of the church, even now during this pandemic. How are you giving teens/young adults opportunities to serve?
Chapters 8-14 make up a section of the book titled, “Missteps and Learning.” These authors remind us to give ourselves grace as we begin to navigate ministry during this unprecedented time. In fact, one of my favorite quotes comes from Kevin Libick on page 61, “Don’t focus on what you can’t do, focus on what you can do.” It is important for us to redefine success based on our values, on input not output. Celebrate all students, not just those who are showing up. Focus lesson production and more on connection. The one complaint I received constantly was the lack of time students had for church. Now they have more time, but we can’t be physically together the way we are used to. But there is no reason you can’t connect. How will you change the way you define success in ministry?
The final chapters share some great ministry ideas that have worked for some. Everything from a Late-Night Talk Show to a Virtual School Study Hall and rethinking Confirmation. All these ideas motivate us to rethink ministry in our own context. What have you tried that has worked, even for a short while? Are there other attempts that didn’t work?
Mark Oestreicher’s book has come at an important time as we are all searching for ways to continue youth ministry during this disruption. It is a quick read with several different voices that inspires us to move forward in new ways to spread the gospel message of love and grace to our teens while creating community.
BookReviews: (From Regional Coordinators. 1-5 pizza slices, 5 being the highest.)
🍕🍕🍕🍕”This book is such a timely, relevant resource that is so needed in what is surely a season of disruption! Loved the great, practical advice, stemming from both losses and wins, coming from youth leaders who have been serving in this season and know the struggle.” Chasity Opphile, Regional Coordinator
🍕🍕🍕🍕”Full of practical steps,Youth Ministry in the Season of Disruption includes a slew of ideas that will both encourage and inspire any youth leader as they face the continued uncertainty of ministering to teens in the covid age. More importantly, this book reminds any leader that they are not alone in their pursuit of hope, navigating with care the frustration and lament wrought by a global pandemic. General Editor Mark Oestreicher assembles a variety of unique voices who provide innovative insight and timely truth. It’s a breath of fresh air that just might assist in the needed transformation of student ministry in the 21st century.” Tim Beck, Regional Coordinator
How do we reach younger people? This is the question every church asks. Unfortunately, most leaders only see their responsibility to the children and youth who are involved in our ministries without throwing the net broader. First, there may be young families walking into your church on a regular basis who are not connected to your church through offering on Sunday morning. Think about any scouting program that is hosted in your building, preschool or afterschool program. What is the relationship of the church to these families? These are simple solutions to the desire to reach younger people. But to really be the hands and feet of Jesus, you need to also get outside the church walls.
One option for leaders to connect to young people in the community is through the worldwide program, Girls On The Run: https://www.girlsontherun.org/. This nonprofit organization works with girls to teach them life skills like dealing with bullies, etc. You can coach or volunteer even if you do not run. This podcast features Kathy Dickriede, a site liaison and Director of Missions and Community Engagement, and we talk about what the program is about and the work they do with girls.
Want to learn more? Email Kathy: email@example.com Are you involved already? We want to hear your stories! Leave us a comment below.
EEK! Here we are, already in the Advent Season, and we are tapped out. If you are still searching for something to do with Children, Teens or Family Ministries for Christmas Tide or after the New Year, we share lots of ideas on this podcast. Below are a few links of resources that we discuss. If you are not connected with anyone in a network to share ideas, please send a message. If you have some great ideas, please share in the comments. This will become a resource where we can send people to who are looking for ideas. We need to lean on one another as we lead during these unprecedented times!
We can’t tell the future, but we do know that we are not “going back to normal” once we are on the other side of this pandemic. A few youth leaders talk about what they see as the future of Youth Ministry, post pandemic. The key to all ministry is relationships. This was true pre-pandemic and it will hold true post-pandemic. As we move through this time of social distancing, be creative on creating community and keep an open mind on the definition of “community.” It is time youth leaders focus on relationships and discipleship and less on programs. We know that we can become “zoomed out.” Our students, after a long day on the computer for school, don’t want to be back on in the evening for youth group. This is difficult and requires us to be creative. This creativity is what needs to carry us into our time post-pandemic. Whatever you decide, leaders, do not simply think you are going to go back to what you were doing before. We are all changed people from our experiences from this pandemic; therefore, there will be a new norm. Our lives will be different and ministry will be changed.
In order to understand racism today, we need to review the history as it has lead us to this point. Below you will find a few helpful links and other resources to help individuals who want to educated themselves and who are leading others. Be sure you listen to the podcast as well for more thoughts and information.
Mary Turner was mentioned in the podcast. Be sure you take time to learn about her as well as other African Americans whose lives have been taken senselessly.
The year 1619 was referenced. This is the year that the first enslaved Africans were brought to North America. Here is a resource to learn more.
Another important point made in the podcast is around the theology of Imago Dei, made in the image of God. It is hard to understand racism if as Christians we believe that EVERYONE is made in the image of God. This is a great way to begin a small group talk on the subject of racism.
We also talk of the merger that happened in 1968 to form the United Methodist Church. You can find out more information here and see the impact that had on the church and on the black communities.
A couple of resources to understand the United Methodist Church’s stand on racism can be found through our Social Principles.
There are six questions that are helpful to guide your conversation:
Who have you talked to/shared this information with?
How have you stepped out of your “comfort zone” to hear from/learn from the affected demographic?
What have you read or learned to increase your knowledge of the subject? What does the Bible say?
How have you invested (time and money) in addressing this issue/topic?
Have you identified policy (in the UMC and in government) that needs to change and considered impact and history?
People have been obsessed with the end times pretty much since Jesus left this earth. Every generation has thought they were living in the “end times,” including this very moment. This blog/podcast addresses this topic head-on. Take a listen and dive a little deeper with us.
The book of Revelation belongs to the literary genre of apocalypse. It was a known genre at this time and is not the only example we have of apocalyptic writing.
Revelation was controversial even as the biblical canon was being developed. It was one of the last books to be accepted into the bible and some parts of the Eastern Christian Church still do not accept it.
Eschatology is a big word for the way we think about the “end times” or the end of life as we know it. The book of Revelation has been used to frame Christian eschatology (or expectations about how this world will end). However, understood as a work of the apocalyptic genre, it may not be reasonable to read it as predictive of the future. Rather, it tells a story about how people imagined a future in which God finally cleaned up the world and punished those who had caused them so much suffering.
A big chunk of Revelation tells a rather wacky story about beasts, trumpets, scrolls, angels, plagues, death and destruction on a massive scale. There is also a large portion that is quite beautiful in its description of a hoped-for future in which all nations and peoples join together in worship (ie. Rev. 7).
Can you think of ideas you have about the “end times” or things you have heard that might come from the book of Revelation? (mark of the beast, 666, rapture, 1000 year tribulation, etc) How do you respond to those ideas?
Revelation 14 describes a scene in which a figure like the Son of Man swings his sickle and “reaps the harvest” of the earth such that the blood runs as high as a horse’s bridle for a distance of 200 miles. This is death on a massive scale, arguably at the hand of Jesus… or a figure who is reminiscent of Jesus. What do we make of this?
Revelation 17 talks about the “great whore” named Babylon. Can you theorize as to who or what this metaphor might have meant to people at the time Revelation was written? Does that give us any clues as to the meaning or significance of the book in general?
Revelation 21 paints a beautiful picture, often read at funerals. How does that contrast with some of the earlier passages in our reading for this podcast, and what do we make of that contrast?
There is interesting food for discussion about the way we use scripture out of context sometimes. For example, a famous worship song of the 1990’s borrows text from Revelation 7. Does it change the meaning of a worship song to recognize that it comes from such a difficult and controversial part of scripture?
There was a book series called “Left Behind” that was popular in the early 2000’s. (There were also movies of the same title.) The series presented some very literal renderings of ideas that are presented in Revelation. The central tenet of the book was that, at some point, all the “genuine” Christians in the world will be raptured (taken up/away to somewhere else), and everyone else will be “left behind” to deal with tribulation. Is this thinking helpful or harmful? Why?
How does our eschatology shape the way we live and make decisions? Is there any danger in an eschatology that believes God will eventually come and “fix” everything for us? Is there any other way to imagine a hopeful eschatological future?
This is a summary and response to Chapter 3 of Reggie Joiner’s book, “A New Kind of Leader.” This chapter takes a look at why your church matters to children and youth ministries.
The first point that the reader has to address in this chapter is, “Why does your church matter?” It is interesting that he says on page 49 that your church is a place, a physical location where people gather. In the recent weeks, we have learned that the “church” isn’t just a building. We have proved that, while we enjoy the community felt when we are physically in the same location, the church is exists outside a building as well.
“Church” is how/where you experience community, family and acceptance. It’s important to be sure you are creating a culture of acceptance for children and teens. This culture happens in the space where you gather in the church building, in homes where you hold small groups, and out in your community when you encounter kids.
I really appreciate this quote on page 52, “Youth can’t make relationships happen. You can only create environments that make it easier for relationships to happen.” Leaders and congregation members need to know names of the kids and what their interests are. These things will allow kids to know they are loved and have a place to belong. This includes the kids in your church and the community.
Kids need a leader who will improve the environment of their church. How can you personally take responsibility to improve your church in very practically ways? Think about how someone new feels walking into your church, especially someone who has never gone to church before. A few thoughts that Joiner shares in his book:
Use more convicting words on your church sign
Offer unlimited donuts for every child
Have a bear mascot to stand in the street and point one of those twirling signs at your church
I would add:
Make sure you have children’s activity bags for worship
Ask them to be a part of worship, including ready scripture or sharing about their camp or VBS experiences
This week we are talking about Paul and one “side” of the Pauline story. This also introduces some of the attributes of the early church (communal, house churches, etc) and controversies that developed early on.
Acts 9:1-9 (Paul’s conversion, per the author of Luke-Acts)
The same person who wrote the Gospel of Luke authors the book of Acts. We might think of Acts as a continuation of the story of Jesus as begun in Luke. As such, there is a cohesive writing style and some consistent themes throughout. We refer to this as Luke-Acts.
Acts has two key structural principles.
The movement from Jerusalem, core location for the Jews, to Rome, core location for the Gentile world.
The roles of Peter and Paul – Peter deals with the Jewish Christian church; Paul embraces the mission to the Gentiles
Thus, the first half (or so) of the book focuses on Peter’s work and the early church (including Paul’s conversion), and the second half of the book focuses on Paul and his missionary work.
There are three missionary journeys described in Acts (ch.13-14, 16-20), although a few people assert a possible fourth journey or sometimes the voyage to Rome (ch.27-28) is included as a fourth trip.
Acts presents a very different picture of the early church than is presented in Pauline writing. For example, Acts presents a very harmonious church and a peaceful relationship between Peter and Paul. Paul’s own (earlier) writings signal discord in early faith communities and significant disagreement between Peter and Paul.
We could spend—and people have spent—an enormous amount of time trying to understand and detail Paul’s various missionary journeys and the development of the early Christian church. Undoubtedly, we have some of it correct and some of it totally wrong. What do we make of this account of Peter and Paul, their relationship, and their movements that is so very different from what Paul describes himself? What are the overarching themes and principles that we might draw out of such complex stories and narratives?
What might have motivated the author of Luke-Acts to present a cohesive-looking vision of the early church?
Acts presents a communal picture of the early church, in which every shares what they have and gives large sums of money (even selling off property) to support the mission. What do we make of this?
We are talking about the new church and what the followers of Christ were going through after his death. It’s interesting to take a look at bodily resurrection, ways to understand and interpret Jesus’ various appearances and the words he shares with followers post-resurrection.
We are coming into the home stretch with our podcast series! These final podcasts address some of the remaining “hot button” questions that we know young people ask and also address (as best we can) the remaining parts of the bible that we have not yet talked about.
Since these podcasts cover broader swaths of scripture, we’ll try to focus in on a few passages here and there as representative of the genre we are discussing.
We want to remain cognizant of the time frame in which these stories were written. The Gospels were written between about 70-110 CE, or 2-3 generations after Jesus’ death and resurrection.
Luke, in particular, was probably written around 90 CE. John was the last gospel written, sometime after 100 CE.
It’s important to remember that the authors were writing down parts of the historical memory of Jesus, not necessarily eyewitness accounts that were meant to be taken literally.
We sometimes gloss over the sadness and despair that Jesus’ followers experienced after his death. But they didn’t know how the story was going to end. How do you think they were feeling? What do you they were talking about?
How might this be helpful for us to remember in our own walk of faith?
How does remembering the sadness of the community around Jesus help to frame the Emmaus story? What jumps out in this narrative and what is the author trying to tell us about Jesus?
Luke commonly tells stories about Jesus in lengthy parables. There has been some assertion that the Walk to Emmaus is, in fact, one of those parables. Does this change our understanding of the story?
The idea of a bodily resurrection is one of the theological assertions with which some people struggle. How important is it to believe that Jesus’ physical body was reanimated? Are there other ways to understand resurrection that are equally helpful and valid?
The story of Thomas’ encounter with Jesus in the upper room is often preached as a story about doubt/belief. What do we do with our own doubt? How does Jesus respond to it?
This might be a neat place to talk about the various Greek words that we translate “faith.” (assensus, fidelitas, fiducia, visio)