Grab your popcorn, and invite your friends, family or youth group to join together for a movie night on Netflix Party. Everyone can watch at the same time, and there is a chat box where you can all talk as you watch. Below are some discussion questions and a short Bible study you can do along with or after you finish. (Everyone needs a Netflix account.)
Directions: 1. Download Chrome 2. In your Chrome search bar, download Netflix Party 3. Go to Netflix website 4. Pick the movie 5. Click on the “NP” icon next to the address bar in Chrome 6. Click “start party” 7. Copy URL and email to friends
The Longshots (125 minutes) rated: PG
Sometimes we have to focus more on what we do have and not on what we don’t. Have you ever had to learn this lesson first hand?
Have you ever felt like you were not a part of the “in crowd” like Jasmine? How did that make you feel? What did you do to overcome that situation?
Jasmine was trying to fit in with the other girls. But they kept disappointing her. How do you know with whom to trust? Is it the same or different with adults?
Have you ever been in a situation where someone in your presence was getting made fun of? What did you do? How did it make you feel? Has someone ever stood up for you?
Words can really hurt us. Jasmine’s Uncle Curtis said some mean things about her. Have you ever been in that situation? (Either the one saying something or the one who overheard.) What did you do?
Jasmine hides her insecurities behind books, Uncle Curtis behind football. Why do people do this?
Have you ever been embarrassed by your parents/family? How did you handle it?
Football was a way that the pastor connected with Curtis, and the way that Jasmine and Curtis got close. Thinking about your life, have you ever had a hobby, or past time that has allowed you to become friends with or grow closer to someone? How could we use this to multiply the kingdom?
Uncle Curtis saw Jasmine’s talents before she recognized them in herself. Who has encouraged/mentored you in your life? Who is in your corner, cheering you on in your accomplishments? Who do you cheer for?
The opposite can be true. Sometimes people, especially when they are jealous or out of fear, will tear us down. What would you do in that situation?
What are some examples of teamwork in the movie? How can we relate those examples to real life? To our Christian walk?
When the coach had a heart attack, the assistant jumped in and encourage Uncle Curtis to help out. Have you ever had to respond in a tragic situation? What about what we are going through right now? How have you adapted? You have you leaned on to help you?
Why was Uncle Curtis hesitant to step into the coaching roll? What was he running from? What happens when we run from fear?
Coach Curtis told the team not to celebrate touchdowns. Why do you think that is? How can you celebrate victories with humility?
Jasmine welcomed her dad with open arms. Do you think you would have extended the same grace to him? That changed in the end. Why? Do you think her response was justified? Why or why not?
Coach Curtis said, “If we have heart, we have everything we need.” What does this mean? Where does it apply in your life? What if you replace “heart” with “Jesus”? Do you feel like it is true?
The community gave up their prized possessions to help the team get to the Super Bowl. Have you ever given up something for the benefit of someone else? How did that feel?
How did you view Uncle Curtis at the end of the movie compared to the beginning? What can we learn from this?
Jasmine was disappointed that her dad didn’t show for the Super Bowl game. Has anyone every disappointed you? How did you handle it? This is a reminder that humans will disappoint, but God is always with us.
Bible Lesson: 1 Samuel 16
The Lord sends Samuel out to anoint the new king.
What is Samuel’s response at first to this command? (He is fearful) Why does Samuel responds this way?
What does this teach us about God when we are facing our fears?
Verse 7 is especially meaningful. Read that again. Put it in your own words.
How does this verse relate to the movie?
How can it relate to your life today?
How do you think the older brothers felt when Samuel passed over them and anointed David? What are the similarities to David and Jasmine or David and Curtis in the movie?
Why do you think Saul’s heart was changed?
What lessons can we learn about God and about our human nature from this story and/or movie?
Judas was the one who betrayed Jesus to the Jewish leaders. He had a key role in the story of the arrest and eventual crucifixion of Christ. Was Judas a pawn in this event? Was it free will or predestination? What if he had made a different choice? We dive into these questions and more in this podcast.
Scripture Readings: John 13:21-30 and 17:6-19 (focus v12)
Do you think everything happens for a reason? What situation could arise where this idea may be damaging to a person?
How do we answer that same question from the framework of our faith?
In the gospels, there is some suggestion that Judas was “used” in order to accomplish a greater purpose. What is your reaction to that?
Do you think God uses people to accomplish certain purposes?
How do we understand the relationship between free will and God’s will?
Can you think of other stories in the Bible in which it seems that people do/don’t have free will?
How does this help/change your perspective on your own life?
This gospel is the first in the new testament but is actually written a generation after Mark. Remember, these stories were not written down in journals while the disciples were with Jesus. The stories were shared verbally for a couple of generations before they were actually written. Take a listen to this podcast to find out some more interesting truths about this book of the Bible.
Scripture Reading: Matthew 5:1-20, Matthew 11:7-19, Matthew 13
The gospel of Matthew was written in a formal, polished Greek that would have been used in synagogues at the time Matthew was writing. This helps us understand his identity and his audience.
Matthew probably dates from 80-90CE. A few scholars suggest as early as 70CE and a few as late as 110CE.
As with Mark, the author of Matthew is unknown and the name was likely assigned for symbolic reasons. The author of Matthew may have been someone named Matthew (we don’t know), but it was almost certainly not the apostle of the same name. (It would have been the wrong time frame, just for starters.)
In our last podcast, we shared that Mark was a source for both Matthew and Luke. This is affirmed by the fact that about 91% of Mark’s content shows up in Matthew (600 of 661 verses). [Note: There is probably a tendency amongst literal readers of scripture to use this similarity as an argument for both gospel authors having been present and rendered Jesus’ words verbatim. We may want to decide if we want to address that or not.]
It might be helpful to suggest the idea that gospel writers were more compilers and editors (storytellers, in a sense) than they were creators of original material. This makes sense when we consider the time frame and that stories had been being passed down for some time. Matthew draws on at least three sources: Mark, material that is common to Luke (“Q”), and material unique to his community and tradition.
The Christian community to which Matthew belonged was still part of the larger Jewish community, but to some degree, they were beginning to be cut off from their Jewish roots. Recall that the Jesus movement began as a movement WITHIN Judaism and only later became a distinct religion. There was undoubtedly conflict between Matthew’s community and other Jewish communities as they began to diverge in their understanding of Jesus.
The gospel of Matthew has its own unique attributes: for example, it identifies Jesus as the “new Moses” (liberator) by telling the story of his family’s flight to Egypt (unique to this gospel). It doesn’t bother to explain Jewish traditions, since its audience was Jewish themselves. It includes a birth narrative that expresses a particular view of Jesus’ kingship.
Plagiarism is a HUGE issue in schools these days. What is the difference between just copying someone else’s story and using it as a source to tell your own story? What are some examples in our world? Song remix, updated movie, etc.
How do we understand the fact that Matthew was using the Gospel of Mark as source material? Is that surprising? Unsettling?
One source calls Matthew a “creative reinterpretation” of Mark’s gospel. What do you think about that?
Matthew stresses the divinity of Jesus, often by making small changes to the narrative. Why do we suppose this was important to
Matthew at the time he was writing? Can we identify how this is a little different than Mark? Is it ok that one gospel writer might stress Jesus’ divinity a little more while another might focus more on his humanity? How might this be helpful for us as readers of scripture?
Matthew often uses the phrase “kingdom of heaven” (29 times!) because of a Jewish tradition of not speaking (or writing) the name of God. How might this change our understanding of passages that appear to be referring to heaven but actually refer to the “kingdom of God”? [See, for example, the passages in Matthew 11 and 13.]
Introduction: There are no fossil record, extra biblical support, or other historical evidence for any of the stories in Genesis or Exodus. (As opposed to early New Testament texts, for which we have ample supporting texts written by other folds outside the tradition.) So, the genealogies provided may or may not have any measure of historical accuracy to them, and they are certainly not reliable for establishing timelines or supposed time elapsed. So, it is assumed these stories were passed down from generation to generation through oral tradition in order to reveal how people thought about God and how they imagined their own origins and development. So, it might be a good idea if you are leading a group to start a chart of what we are learning about the character of God and of humans
Student Learning Outcomes:
Students will understand the story of Abraham and Sarah
Students will explore what we learn about human nature through this story
Scripture Reference: Genesis 22:1-19
We are introduced to Abraham in the final verse of Genesis 11; his story begins in earnest in Genesis 12. It begins with a command and a promise that God will make a great nation of him and his family.
A few points will bear some explanation:
God makes a covenant with Abraham (Abram)to make a great nation of him, but God takes a long time to deliver on that promise. In the meantime, Sarah and Abraham take matters in their own hands in multiple ways. Sometimes these efforts have heartbreaking consequences, and we can learn a lot about our own human nature from these stories. (i.e. Hagar/Ishmael)
God is not always consistent in God’s response to human beings. Sometimes God seems quite frustrated and judgmental (i.e. when Sarah laughs), while sometimes God is quite forbearing (i.e. in his tolerance of Abraham having a son with Hagar and God’s later care for Hagar and Ishmael).
Once Abraham finally gets his promised son with Sarah, we encounter this bizarre and disturbing story in Genesis 22, in which Abraham is “tested” and asked to sacrifice the very son for which he has waited so long. It may help us contextualize this story to know that first-born children were sacrificed in many of the surrounding cultures as a way to gain favor and power with various deities.
Springboard Question: Have you ever wanted something really bad, but had to wait awhile to get it? Please share.
What do we learn about human nature from the stories of Sarah, Hagar and Ishmael? Can you think of situations in your own life when you have taken matters into your own hands? Maybe were impatient about something? What happened?
What troubles you about this story of Abraham and Isaac in Genesis 22? What are some traditional interpretations of this story? What do those interpretations suggest about Abraham? About God? Do you agree?
If child sacrifice was likely prevalent in the surrounding cultures at this time, how might it help us to reinterpret this difficult story?
Does understanding the historical context of this story change your thinking about the story?
Do you think God requires sacrifice from us? Are there other/better ways to think about loyalty/faithfulness?
Abraham was called by God even though he was flawed. Where do you think God is calling you?
Many teens struggle with the creation story. Once they start learning science and history in school, things no longer add up. We are living in the information age and teenagers have that information at their fingertips. So, it is our job to help them know how to filter all that information to find truths. It is also VITAL for us, as people who live and work with young people, to give them space to explore their thoughts on faith and life. Providing a safe place for teens and young adults to see how faith, science, history and life in general collide. If we don’t clear away time for this, there is a high probability they will walk away from their faith.
So, why not start in the beginning. Below you will find some resources below to help you walk through a small group discussion. Remember to give space for questions and don’t feel you have to have ALL the answers!
Student Learning Outcomes:
Students will understand that there are two creation stories in the Bible
First, acknowledge that there are two creation narratives. They are completely different and demonstrate very different attributes of God. They cannot both have literally happened.
The first narrative is organize and poetic. On each successive day, God calls elements of the created world into order out of the existing chaos. It point us to a God who is organized, calculated, and in control. It is worth noting that this is a story about bringing order out of chaos, not a story about creating the world out of nothing. In this story, male and female are created at the same time, as the culmination of the creative process.
The second narrative is less organized and much less poetic. It jumps from subject to subject and from creative process to creative process. In it, the male human is the very first creative act.
There were many, many creation narratives being told at this time in history. Most of them involved a god (or gods) who created the earth or elements of the earth by slaughtering/conquering other gods. It is notable that in both of the narratives in the Bible, God is portrayed as peaceful, non-violent, and is perfectly capable of being creative without being destructive or threatened by other deities.
What have you learned in school about creation/evolution?
Why did the biblical authors include two creation narratives? Why be confusion? Why not just pick one?
What is valuable and instructive about each of these creation myths?
Are there any dangers in over-literalizing these stories?
What might it mean for us to let go of the notion that these stories happened and start viewing these as stories that happen on an ongoing basis?
Is there anything helpful or empowering about considering that God might be persistent, creative in overcoming obstacles, adaptable, or some of the other qualities we see in these stories?
We have all been hurt one time or another by people (those we love or perfect strangers). Sometimes those that hurt us do it intentionally; other times, it is inadvertently. There are times people hurt us, and they never realize what they have said or done affected us at all. So what do you do? How do you handle hurt that comes from another person? While there are lots of options, ignore, confront, talk through it, move on, hurt them back, your decision has the biggest impact on yourself and your own mental health. As a United Methodist, I am navigating life post-general conference while trying my best to rise about the hurt, move on and find ways to focus on the things that matter most. This podcast addresses the pain that has been felt on all sides. What I have come to realize since general conference is NO ONE is going to “win” no matter the direction our denomination decides to take. Someone (many people) will be hurt. So, I am choosing to start asking God to direct my actions, my path, my decisions in ways that don’t cause pain for someone else. My prayers are not about denominational decisions, my prayers are about people. God, help me see people the way you do, love people the way you do, treat people the way you would. God, help me be more like you, help me make this the most important thing in my life today.